SCRUTINISING AL-BUKHARI

 

It is important to know when & by whom  is the Book format so-called Bukhari was written ?

Despite all rumour of pride such as  “the dazzling level of measures adopted by Imam Bukahri in preserving the credibility of his 'Sanad' ”. But there is no evidence that Imam Bukhari even wrote the so-called 'Sahih Bukhari'.

The so-called scholar themselves say that "Bukhari’s text has not come down to us in a single uniform version, but exists in several ‘narrations’ (riwayat), of which the version handed down by al-Kushaymani (d.389) on the authority of Bukhari’s pupil al-Firabri is the one most frequently accepted by the ulema".

They admit they do not have a single, written collection of hadith which they can say with certainty was written by Imam Bukhari. There is no such thing. What they have are bits and pieces of information that have been sorted and put together over a period of almost 600 years. And to them this has become 'the most authentic book after the book of Allah'.

Yet they still insist the Quran cannot be understood without Hadith, but they forget they don’t have enough hadith to cover one-third of the Quran.

Anyway to me every manmade books are bound to have some error and contradictions either within itself or with the book of Allah. Which can be found if  scrutinize it’s.

Therefore I decided to check how correct & contradiction free, is this  book [Al-Bukhari ] ? However since I do not wish to spend my valuable time on such issue, So I only check first hundred hadith from the beginning one by one, and I leave rest, up to the reader if they wish to scrutinise it or not. Here is how I personally categorise them hadith and for what reason.

UNNECESSARY

 

1. If the Quran supply the same or better information

 

2. If  describing an event / history which do not play any role in the Deen of Allah

 

3. If it is just a common sense that any ordinary person will think same

 

4.  If it is informing on something which is optional by the Quran since it is silent on it and left the individual to decide according to their circumstance

 

CONTRADICTION

 

1 .It’s directly or indirectly contradict with one or several verses of the Quran

 

2. It’s goes against any commandment or attribute of Allah

 

3. It’s directly or indirectly act as character assassination of any Prophets /Messengers

 

4.If it is total illogical or nonsense that any ordinary person will dispute against it

 

LETS START CHECKING WITH  THE SO-CALLED BUKHARI  SHALL WE ;)

Volume 1, Book 1, Number 1:

Narrated 'Umar bin Al-Khattab:

I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Alleged Hadith Indicate “all REWARD depend upon the intentions”. The verse 2:225 indicate Allah will take  account of our  intention & what in our hearts

UNNECESSARY

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Volume 1, Book 1, Number 2:

Narrated 'Aisha:

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

 

Alleged hadith indicate lady Aisha says she saw, even on very cold day Sweat dropping from Prophet forehead when he is receiving inspiration. Why No such description in the Quran ?

Moreover the inspiration is not only received by Prophets/Messengers but it also received by other people such as lady Maryum and mother of Prophet Mosa [P] and there is NO evidence whatsoever that anyone experience any hardship or pain while receiving the inspiration, Allah is most merciful so is his Ayat/revelation” How mercy come in form of pain ?

 

CONTRADICTION

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Volume 1, Book 1, Number 3:

Narrated 'Aisha:

(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read.

The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones."

Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while.

Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran):

'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

 

Alleged hadith indicate  ,The angel had to press prophet very hard reputedly [three times] which was very painful for the prophet then eventually he made him read and then when prophet. returned home with the Inspiration, his heart beating severely he told them to Cover him because he was terrified, then when he settle dawn, he told them, that he fear something may happen to him. And the false tale continue they taken him to a Jewish scholar whom told him the future what going to happen…[The Quran dose not mention anything as such in-fact its indicate Prophet just need listen it carefully then Allah Himself will install the information [verses] on prophet mind check 75:16:19 and also it contradict with other so-called  42: Volume: 6, Book Number: 60, Hadith Number: 479 where it indicate it was just a form of true dream ]

CONTRADICTION

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Volume 1, Book 1, Number 4:

Narrated Said bin Jubair:

Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith." (75.16) Said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for us to collect it and to give you (O Muhammad) the ability to recite it (the Qur'an) (75.16-17) which means that Allah will make him (the Prophet ) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The Statement of Allah: And 'When we have recited it to you (O Muhammad through Gabriel) then you follow its (Qur'an) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make It clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."

 

This alleged Quotation indicate Ibn Abbas explaining the verse  ." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his."  What prove was there that Ibn-Abbas was really present when prophet receive this revelation ?  However the true believer does not require further explanation form man since the verse explain it self 75:16-19]

 

UNNECESSARY

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Volume 1, Book 1, Number 5:

Narrated Ibn 'Abbas:

Allah's Apostle was the most generous of all the people, and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Qur'an. Allah's Apostle was the most generous person, even more generous than the strong uncontrollable wind (in readiness and haste to do charitable deeds).

 

This alleged quotation says, “Jibril Amin  used to meet Prophet every night of Ramadan to teach him the Qur'an” such statement goes against the Quran since there is No indication as such moreover according to Quran Jibril Amin only meet him twice, read them verse 53:13

 

CONTRADICTION

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Volume 1, Book 1, Number 6:

[Please click here to see the full hadith ]

This alleged long quotation can be class as just a history. since it is describing the question ask by Heraclius to Abu Sufyan regarding Prophet Muhammed and his activity

 

UNNECESSARY

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Narrated Ibn 'Umar:

Allah's Apostle said: Islam is based on (the following) five (principles):

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.

2. To offer the (compulsory congregational) prayers dutifully and perfectly.

3. To pay Zakat (i.e. obligatory charity) .

4. To perform Hajj. (i.e. Pilgrimage to Mecca)

5. To observe fast during the month of Ramadan

 

The Alleged Quote indicate Deen of Allah's is based on five principles/foundation which Not mention in the Quran, neither Quran does not set such five pillar in-fact the whole Quran and It's all commandments is the principle of Deen.

 

CONTRADICTION

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Volume 1, Book 2, Number 8

Narrated Abu Huraira:

The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith."

The alleged quotation says the faith has sixty branches. And Haya is a part of faith." No such indication in the Quran & it contradict to other hadith which says 70 branches  Book 001, Number 0056

 

CONTRADICTION

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Volume 1, Book 2, Number 9:

Narrated 'Abdullah bin 'Amr:

The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."

This quotation only limit it between believers, However since the Quran also indicate similar instruction such as the believers need to be kind/merciful between each other 48:29 / 9:71 //17:33  / 33:6  /49:9 and it contradict 45:14 since it indicate to show good behaviour with disbeliever too, therefore limiting the forgiveness or good attitude to only believer]

 

CONTRADICTION

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Volume 1, Book 2, Number 10

Narrated Abu Musa:

Some people asked Allah's Apostle, "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."

This quotation only limit it between believers, However since the Quran also indicate similar instruction such as the believers need to be kind/merciful between each other 48:29 / 9:71 //17:33  / 33:6  /49:9 and it contradict 45:14 since it indicate to show good behaviour with disbeliever too, therefore limiting the forgiveness or good attitude to only believer]

CONTRADICTION

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Volume 1, Book 2, Number 11:

Narrated 'Abdullah bin 'Amr:

A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).

 

This alleged quotation try to give high rank on action  such as “ feed the poor and giving salaam to All”  Which has no evidence in the Quran,  in-fact all good deed is Good since all of them is the order of Allah it will be wrong to rank them individually and not only that some other hadith indicate other thing has more high rank.

CONTRADICTION

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Volume 1, Book 2, Number 12:

Narrated Anas:

The Prophet said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself."

 

This alleged saying "None of you will have faith till he wishes for his brother what he likes for himself." Which is good , but it is too exaggerate to link it with as a condition of faith. And it goes against the Quran since the Quran does not impose such condition related to Imaan 2:177]

CONTRADICTION

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Volume 1, Book 2, Number 13

 Narrated Abu Huraira:

"Allah's Apostle said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."

This alleged saying "None of you will have faith till he loves me more than his father and his children." [ again it seem to exaggerating the condition of belief in Deen of Allah, which goes against the Quran in-fact Allah say to love Allah and follow the messenger 3:31 and on 3:119 indicate those whom Prophet love them but they don’t love neither  they believe in Allah/Messenger]

CONTRADICTION

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Volume 1, Book 2, Number 14

Narrated Anas:

The Prophet said "None of you will have faith till he loves me more than his father, his children and all mankind."

This alleged saying "None of you will have faith till he loves me more than his father and his children." [ again it seem to exaggerating the condition of belief in Deen of Allah, which goes against the Quran in-fact Allah say to love Allah and follow the messenger 3:31 and on 3:119 indicate those whom Prophet love them but they don’t love neither  they believe in Allah/Messenger]

CONTRADICTION

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Volume 1, Book 2, Number 15

Narrated Anas:

The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith:

1. The one to whom Allah and His Apostle becomes dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire."

 

This alleged saying is mentioning three qualities of a best faith  .However since it’s just mentioning only as a qualities of best/sweet faith & Not setting any strict condition to the belief, neither it contradicting to Quran, but since No such qualities indicated in the Quran for best faith but the true believer will automatically develop such quality because of the love of Allah . 


UNNECESSARY

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Volume 1, Book 2, Number 16:

Narrated Anas:

The Prophet said, "Love for the Ansar is a sign of faith and hatred for the Ansar is a sign of hypocrisy."

 

This alleged saying indicate  "Love & hatred for the Ansar is a sign of faith hypocrisy." No such  indication in the Quran neither Allah mention any such condition and it seem the Deen of Allah  has been used to benefit particular groups so-called Ansar.

CONTRADICTION

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Volume 1, Book 2, Number 17

Narrated 'Ubada bin As-Samit:

who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:

1. Not to join anything in worship along with Allah.

2. Not to steal.

3. Not to commit illegal sexual intercourse.

4. Not to kill your children.

5. Not to accuse an innocent person (to spread such an accusation among people).

6. Not to be disobedient (when ordered) to do good deed."

The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)

 

This alleged saying, indicate prophet taken allegiance and his companion accepted it on them points .However all  6 points is good and important but Quran indicate the messenger is only a Warner when someone reject, and everyone has free will also 2:256 indicate no hardship in Deen. Therefore such saying do create some sort of contradiction with some verses, And No where in the Quran is indicated  for Prophet to take such extra allegiance from believer.

 

UNNECESSARY

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Volume 1, Book 2, Number 18:

Narrated Abu Said Al-Khudri:

Allah's Apostle said, "A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions."

 Allege quotation indicate that Prophet has ability to see future or prophesise something which not mention in the Quran in-fact the Quran say prophet only know what Allah inform him about any unseen  [6:60/ 7:188/ 3:44 /3:179/ 9:78] & 10:20 inform unseen belong to Allah alone]

CONTRADICTION

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Volume 1, Book 2, Number 19

Narrated 'Aisha:

Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."

The Prophet wouldn’t  order anyone  to do more then anyone capability 2:286  No hardship in Deen 2:256  , by the mercy of Allah and all prophets/messengers are forgiven 41:43 also the prophet wouldn’t ease anything beyond it actual statues, just for sake of his fellow or to make thing  easy.

CONTRADICTION

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Volume 1, Book 2, Number 20:

Narrated Anas:

The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom Allah and His Apostle become dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."

This alleged saying is mentioning three qualities of a best faith  .However since it’s just mentioning only as a qualities of best/sweet faith & Not setting any strict condition to the belief, neither it contradicting to Quran, but since No such qualities indicated in the Quran for best faith but the true believer will automatically develop such quality because of the love of Allah . 


UNNECESSARY

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Volume 1, Book 2, Number 21

Narrated Abu Said Al-Khudri:

The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"

Allege narration indicate  “Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell.” Again such describing can be class as future event, and this information are contradicting the Quran. This also pose question such as ,” Why did Allah send them in hell on first place ?  Did Allah didn’t has the knowledge of their Imaan ?. However the Quran inform “those who go to hell will stay there forever [2:81/ 43:74  /72:23] and since such saying has no indication whatsoever in the Quran and we know, only Allah knows future 10:20

CONTRADICTION

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Volume 1, Book 2, Number 22:

Narrated Abu Said Al-Khudri:

Allah's Apostle said, "While I was sleeping I saw (in a dream) some people wearing shirts of which some were reaching up to the breasts only while others were even shorter than that. Umar bin Al-Khattab was shown wearing a shirt that he was dragging." The people asked, "How did you interpret it? (What is its interpretation) O Allah's Apostle?" He (the Prophet ) replied, "It is the Religion."

Allege Hadith inform prophet [P] interpreted a dream. Why this dream is not mention in the Quran since Allah inform & interpreted some dreams which mention on 8:43/12:44/12:101 and Allah say he do not change His Sunnah / Way

 

CONTRADICTION

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Volume 1, Book 2, Number 23:

Narrated 'Abdullah (bin 'Umar):

Once Allah's Apostle passed by an Ansari (man) who was admonishing to his brother regarding Haya'. On that Allah's Apostle said, "Leave him as Haya' is a part of faith." (See Hadith No. 8)

Allege hadith indicate Prophet said, that “Haya' is a part of faith. No such indication in the Quran that HAYA is part of faith

 

CONTRADICTION

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Volume 1, Book 2, Number 24:

Narrated Ibn 'Umar:

Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform a that, then they save their lives an property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah."

 

Allege Quotation has detail explanation in the verse 9 :29

UNNECESSARY

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Volume 1, Book 2, Number 25:

Narrated Abu Huraira:

Allah's Apostle was asked, "What is the best deed?" He replied, "To believe in Allah and His Apostle (Muhammad). The questioner then asked, "What is the next (in goodness)? He replied, "To participate in Jihad (religious fighting) in Allah's Cause." The questioner again asked, "What is the next (in goodness)?" He replied, "To perform Hajj (Pilgrim age to Mecca) 'Mubrur, (which is accepted by Allah and is performed with the intention of seeking Allah's pleasure only and not to show off and without committing a sin and in accordance with the traditions of the Prophet)."

 

No such categorical format mention in the Quran. However the true believer will take every law of Allah is important & every good deed is simply a good deed Also it contradict which other hadith which indicate different thing & format  8: Volume: 4, Book Number: 52, Hadith Number: 41 ]

CONTRADICTION

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Volume 1, Book 2, Number 26:

Narrated Sa'd:

Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."

 

However since such information is more detail explanation on the verse. 57:7

UNNECESSARY

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Volume 1, Book 2, Number 27:

Narrated 'Abdullah bin 'Amr:

A person asked Allah's Apostle . "What (sort of) deeds in or (what qualities of) Islam are good?" He replied, "To feed (the poor) and greet those whom you know and those whom you don't know."

Alleged narration is Repetition [of No-11]  Which has no evidence in the Quran as such in-fact all good deed is Good since all of them is the order of Allah it will be wrong to rank them individually and not only that some other hadith indicate other thing has more high rank.

CONTRADICTION

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Volume 1, Book 2, Number 28:

Narrated Ibn 'Abbas:

The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."

 

Alleged narration indicate The Prophet was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." Not because rejecting Allah but because of ungrateful to their husbands and good charitable deeds [Such information has NO evidence in the Quran, and it is discrimination to women. Which the Quran did not value differently toward man & women in regarding to good deed /Sin . However the another hadith from so-called Muslim indicate everyman will have two wife/women [Muslim, Book 040, Number 6793] so according to that hadith women are double then man]

 

CONTRADICTION

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Volume 1, Book 2, Number 29:

Narrated Al-Ma'rur:

At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "

Alleged narration inform that if any believer has salve then they should treat them like their brother  & should feed him of what he eats and dress him of what he wears. [ which is good may be some may be able to but other may not have financial strong position to do so therefore the majority will avoid such advice and is this not  little too hash for the believer ? and don’t forget there is no such command as such in the Quran]

 

UNNECESSARY

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Volume 1, Book 2, Number 30:

Narrated Al-Ahnaf bin Qais:

While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."

 

Alleged narration indicate when two Muslims fight each both will go to the Hell-fire.[This contradict with verse since Allah still call both “the killer & the one whom got  killed” a BELIEVER “ 4:92/ 49:9 /49:10] 

CONTRADICTION

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Volume 1, Book 2, Number 31:

 Narrated 'Abdullah:

When the following Verse was revealed: "It is those who believe and confuse not their belief with wrong (worshipping others besides Allah.)" (6:83), the companions of Allah's Apostle asked, "Who is amongst us who had not done injustice (wrong)?" Allah revealed: "No doubt, joining others in worship with Allah is a great injustice (wrong) indeed." (31.13)

 

Alleged narration seem interpret the verse [6:82/ 83 & 31:13] However such interpretation of verse 6:82 seem relating the “wrong doing” as idol worship and supporting it by 31:13. Now the Question is  why Allah addressing on  this verse [6:82] by calling BELEIVER ? and also if we read 2:62 we get more clear] 

 

CONTRADICTION

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Volume 1, Book 2, Number 32:

Narrated Abu Huraira:

The Prophet said, "The signs of a hypocrite are three:

1. Whenever he speaks, he tells a lie.

2. Whenever he promises, he always breaks it (his promise ).

3. If you trust him, he proves to be dishonest. (If you keep something as a trust with him, he will not return it.)"

 

NO specific  indication as such in Quran, however  the next narration contradict it give four category 2: Volume: 1, Book Number: 2, Hadith Number: 33  and according to 50: Volume: 7, Book Number: 65, Hadith Number: 306 the hypocrite has only ONE sign]

 

CONTRADICTION

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Volume 1, Book 2, Number 33:

Narrated 'Abdullah bin 'Amr:

The Prophet said, "Whoever has the following four (characteristics) will be a pure hypocrite and whoever has one of the following four characteristics will have one characteristic of hypocrisy unless and until he gives it up.

1. Whenever he is entrusted, he betrays.

2. Whenever he speaks, he tells a lie.

3. Whenever he makes a covenant, he proves treacherous.

4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner."

No such specific indication as such in the Quran, And  also contradict hadith where it say ONE sign  50: Volume: 7, Book Number: 65, Hadith Number: 306 ]

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Volume 1, Book 2, Number 34:

Narrated Abu Huraira:

Allah's Apostle said, "Whoever establishes the prayers on the night of Qadr out of sincere faith and hoping to attain Allah's rewards (not to show off) then all his past sins will be forgiven

Allege narration indicate if someone just prayers on the night of Qadr that person past sins will be forgiven. However No such indication in the Quran plus the sectarian  has great problem to establish when actually is the night Qadr, and  verse 66:8 inform believer should  sincerely  repent to Allah, in order to get SIN forgiven by Allah not just praying on specific night.

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Volume 1, Book 2, Number 35

Narrated Abu Huraira:

The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."

Alleged saying seem just encouraging the Jihad, but the true believer do take every commandment of Allah seriously anyway 2:244

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Volume 1, Book 2, Number 36  

Narrated Abu Huraira:

Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."

Alleged saying is simmer to hadith 34 which indicate all pass sin will be forgiven when someone observes prayer & fasts during the month of Ramadan. Again no such indication in the Quran plus the sectarian has great problem to establish which sin is it the miner or major but the hadith indicate ALL but  66:8 inform believer should  sincerely  repent to Allah, in order to get SIN forgiven by Allah not just praying of fasting to me someone decided to lie by encouraging believer to Fast & Pray,  but they forget for the true believer simply order of Allah is enough they do not require false hope.

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Volume 1, Book 2, Number  37

Narrated Abu Huraira:

Allah's Apostle said, "Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah's rewards, then all his past sins will be forgiven."

Alleged saying is simmer to hadith 34/36  which indicate all pass sin will be forgiven when someone observes  fasts during the month of Ramadan. Again no such indication in the Quran plus the sectarian has great problem to establish which sin is it the miner or major but the hadith indicate ALL but  66:8 inform believer should  sincerely  repent to Allah, in order to get SIN forgiven by Allah not just praying of fasting to me someone decided to lie by encouraging believer to Fast & Pray,  but they forget for the true believer simply order of Allah is enough they do not require false hope.

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Volume 1, Book 2, Number 38:

Narrated Abu Huraira:

The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights." (See Fath-ul-Bari, Page 102, Vol 1).

 

This alleged saying indicate same thing which Allah mention on several verse such as "the System DEEN is very easy [2:248/

 

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Volume 1, Book 2, Number 39:

Narrated Al-Bara' (bin 'Azib):

When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it. Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).

Alleged saying is to establish the lie of so-called Jews shrine masjid Al-Aqsr was the first Qibla [the Quran dos not  support as such, they have twisted the translatlation reach such goal, to understand this click the link below. Plus it contradicts with verse 3:141 where Allah says believer is allowed to face any direction they wish [since Allah is on all direction east or west] until before the order to redirect back to the original Qibla.

http://thequran.synthasite.com/masjid-al-haram.php

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Volume 1, Book 2, Number 40:

Narrated Abu Huraira:

Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."

Alleged saying Also indicate same as the verse, which says “the good deed will be rewarded ten to seven hundred times. 2:261

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Volume 1, Book 2, Number 41:

Narrated 'Aisha:

Once the Prophet came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."

Alleged saying indicate the that believer did not had common sense and over reacting on “Nafil” good deed, which made the prophet .Anyway unfortunately even though it seem, it is common sense to do as the advice, But is there any indication in the Quran that  “the best deed in the sight of Allah is that which is done regularly." ? if not then are we not saying something which Allah did not mention ?]

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Volume 1, Book 2, Number 42:

Narrated Anas:

The Prophet said, "Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."

Alleged saying indicate people will be taken out from hell after sentence because of just belief in Allah equal to weight of a barley grain/ wheat grain / an atom, unfortunately it goes against several verses where Allah says they will be they forever and specially the verse 2:62 set  further condition such as believe in hereafter and do good deed which this hadith is silent about. Also why Allah need to send them believer to hell in first place ?

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Volume 1, Book 2, Number 43:

Narrated 'Umar bin Al-Khattab:

Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." (5:3) 'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet was standing at 'Arafat (i.e. the Day of Hajj)"

The Quran has no indication as such that, this verse 5:3 was revealed on Friday Hajj/Arfah or any special day. However since it is just inform and not carrying any command therefore it can be taken as irrelevant/history and such information is not necessary for true believer to accept the command that carry by the verse 5:3 either.

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Volume 1, Book 2, Number 44:

Narrated Talha bin 'Ubaidullah:

A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."

Alleged hadith indicate, The man say  "By Allah! I will neither do less nor more than this." and listen to that prophet [allegedly ] said, "If what he said is true, then he will be successful. But the big question is now,  does he need to observe other command of Allah which clearly obligation by the Quran ?  Why NO amount of ZAKAT mention since sunny insist it is 2.5 on money and different amount which mention regarding  other thing according their hadith books ?

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Volume 1, Book 2, Number 45:

Narrated Abu Huraira:

Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."

This Allged hadith indicate believer whom perform burial ceremonies till end will received Reward of two Qirat [= Mount Uhud] & the  one just do funeral prayer only without burring dead one Qirat only  Why Quran is silent on this ? is it not a good deed to help Muslim family on burring of their dead, if so then why not leave this for Allah to decide what amount of reward to be given? setting a limit which not mention in the Quran is contradiction since the verse 3:179 Allah give rearward without measure]  

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Volume 1, Book 2, Number 46:

Narrated 'Abdullah:

The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." Narrated 'Ubada bin As-Samit: "Allah's Apostle went out to inform the people about the (date of the) night of decree (Al-Qadr) but there happened a quarrel between two Muslim men. The Prophet said, "I came out to inform you about (the date of) the night of Al-Qadr, but as so and so and so and so quarrelled, its knowledge was taken away (I forgot it) and maybe it was better for you. Now look for it in the 7th, the 9th and the 5th (of the last 10 nights of the month of Ramadan)."

Allged hadith indicate the Prophet Muhammad forgot [Allah taken the message away from HIS  messenger]  the date of so-called night of destiny [AL-Qadr] because of two Muslim fighting. This story is total lie since it indicate prophet forget things, What will be answer if disbeliever say your prophet may be also forgot some verse too ? And it contradict with Quran “ Allah say believer on that time was compassionate 48:29 to each other but this say they fight .

Allah say He preserved His revelation 85:22 But this says it taken away after given because of third party fighting. Is this fear for whole mankind suffer and exclude from mercy because alleged two person fight ?

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Volume 1, Book 2, Number 47:

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

Allged hadith indicate Angel Jibrail came and teach prophet about some aspect of Islam But the hadith also indicate that Prophet given some indication of the HOUR but on 31:43 indicate NO ONE know save Allah then why would prophet go beyond the description of verse ? Why NO such indication of the HOUR mention in the Quran ? why would Prophet say something which Allah did not inform him ? and is there any other so-called hadith which even give longer list of them indication if so then it also contradict within hadith itself

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Volume 1, Book 2, Number 48:

Narrated 'Abdullah bin 'Abbas:

I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with hem completely, nobody can be displeased with it."

Alleged hadith is just a part or indicating  [Volume 1, Book 1, Number 6:] of long history which mention on hadith

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Volume 1, Book 2, Number 49

Narrated An-Nu'man bin Bashir:

I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.

Alleged saying indicate  Haraam & Halal are evident but something which in between  are doubtful most of the people have no knowledge about them. Now the question is if someone does any action without knowing, will Allah the most merciful still punish ?

Allah say the commandment [regarding Haram & Halal ] are clear [3:7 ] so by definition anything which not mention as Haram or Halal it is optional for individual do decide what is good for him.-  Then why this hadith complicating the DEEN of Allah ? ]

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Volume 1, Book 2, Number 50:

Narrated Abu Jamra:

I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:

1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.

2. To offer prayers perfectly

3. To pay the Zakat (obligatory charity)

4. To observe fast during the month of Ramadan.

5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).

Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."

Alleged hadith is same as number 87 which indicate prophet order them to do four thing but mention Five if we take zakat & khumus two different thing then does this not its prove how authentic this hadith is ?

Why would prophet ask them to memorise some name of place ?

Why not order them to memorise the Quran ?

Why did Prophet need to number them into four ?

Why not just the whole Quran whatever was revealed onto him on that time ? Allah say the Messenger do not say anything out of his own, then where is this information in the Quran 6:50

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Volume 1, Book 2, Number 51:

Narrated 'Umar bin Al-Khattab:

Allah's Apostle said, "The reward of deeds depends upon the intention and every person will get the reward according to what he has intended. So whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle. And whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Alleged hadith is just repeat of [Volume 1, Book 1, Number 1] which indicate “all REWARD depend upon the intentions”.[The verse 2:225 indicate Allah will take  account of our  intention & what in our hearts]

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Volume 1, Book 2, Number 52:

Narrated Abu Mas'ud:

The Prophet said, "If a man spends on his family (with the intention of having a reward from Allah) sincerely for Allah's sake then it is a (kind of) alms-giving in reward for him.

Alleged hadith indicate Prophet said "If a man spends on his family , sincerely for Allah's sake then it is a alms-giving in reward for him. it is an obligation for man to spend on his family 2:215, therefore all obligation will be rewarded InshaAllah

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Volume 1, Book 2, Number 53:

Narrated Sa'd bin Abi Waqqas:

Allah's Apostle said, "You will be rewarded for whatever you spend for Allah's sake even if it were a morsel which you put in your wife's mouth."

Alleged hadith indicate "You will be rewarded for whatever you spend for Allah's sake even if it were a morsel which you put in your wife's mouth." No indication as such in the Quran but  whatever we spend ONLY sake of Allah will be counted 9:121

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Volume 1, Book 2, Number 54:

Narrated Jarir bin Abdullah:

I gave the pledge of allegiance to Allah's Apostle for the following:

1. offer prayers perfectly

2. pay the Zakat (obligatory charity)

3. and be sincere and true to every Muslim.

The the Quran does not indicate of such pledged that taken by Prophet from Muslim, however if someone personally wish to give pledge on certain thing, then that is his personal matter [ 60 :12  & 74:38] what that got to do with Deen ?

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Volume 1, Book 2, Number 55:

Narrated Ziyad bin'Ilaqa:

I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).

The Quran does not indicate of such pledged that taken by Prophet from Muslim, however if someone personally wish to give pledge on certain thing, then that is his personal matter [ 60 :12  & 74:38] what that got to do with Deen ?]

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Volume 1, Book 3, Number 56:

Narrated Abu Huraira:

While the Prophet was saying something in a gathering, a Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's Apostle continued his talk, so some people said that Allah's Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Alllah's Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the questioner, who enquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the Hour (Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, "When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)"

Alleged hadith indicate Prophet was ignoring the questioner till he finish his speech but the prophet did not even give any indication to that man that he will answer him after the speech can really Prophet do such act ?

What if the person went ?

What will be the answer if someone say that this lie was invented to establish  power & authority of so-called good person/ scholar ?

However this  directly contradict with verse where Allah says NO one know the time of HOUR save Allah Himself. 7:187]

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Volume 1, Book 3, Number 57:

Narrated 'Abdullah bin 'Amr:

Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: "Save your heels from the fire."

The verse give full detail about Ablution and it never mention anything about twice or thrice [5:6] and it contradict with all hadith which say it allowed to wipe over when wearing socks ]

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Volume 1, Book 3, Number 58:

Narrated Ibn 'Umar:

Allah's Apostle said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree but felt shy to answer the others then asked, "What is that tree, O Allah's Apostle ?" He replied, "It is the date-palm tree."

Alleged Such example does contradict with the verse which say “4:137 Those who believe, then reject faith, then believe (again)..” that verse clearly indicate people will believe and disbelieve]

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Volume 1, Book 3, Number 59:

same as above Hadith 58.

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Volume 1, Book 3, Number 60:

same as above Hadith 58.

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Volume 1, Book 3, Number 61:

same as above Hadith 58.

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Volume 1, Book 3, Number 62:

same as above Hadith 58.

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Volume 1, Book 3, Number 63:

Narrated Anas bin Malik:

While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The an then addressed him, "O Son of 'Abdul Muttalib."  The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha'laba from the brothers of Bani Sa'd bin Bakr."

Alleged hadith dose raise some question. And may be this invented hadith has agenda to establish 5 prayers which the Quran only mention three prayers. Anyway here is the question,

1.Why companion have say this white man, why not just point at him, is this how they speak to the prophet of Allah ?

2. The attitude of the oncoming person was harsh I wonder why , when he was send by his people obviously they believe Muhammed was a messenger and that is the reason they send him, again such attitude seem doggy since the questioner seems already know the DEEN, then why he asked harshly does the Quran teach this manner ? … No  infact the Quran says believer are compassionate to each other 48:29

3. Were in the Quran Allah said to observer five daily prayer, was the prophet just saying thing out of his own?

4.Why the amount of so-called ZAKAT not mention, did the Prophet always give incomplete information ? 

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Volume 1, Book 3, Number 64:

Narrated 'Abdullah bin Abbas:

Once Allah's Apostle gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Allah's Apostle invoked Allah against them (saying), "May Allah tear them into pieces, and disperse them all totally.)"

Alleged inform can be taken as event /incident happen, which says, After the Prophet hear that his letter been then tore it to pieces, then He invoked Allah against them (saying), "May Allah tear them into pieces, and disperse them all totally. Which contradict with verse since it says “let not his disbelief grieve you” 31:23 and even if I take its true then that does not relate to DEEN therefore it is unnecessary.

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Volume 1, Book 3, Number 65:

Narrated Anas bin Malik:

Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" engraved on it. As if I were just observing its white glitter in the hand of the Prophet .

Alleged hadith inform “The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with "Muhammad Allah's Apostle" since that seem reasonable & common sense to have something like this to avoid forgery , therefore this could be accepted as information only.

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Volume 1, Book 3, Number 66:

Narrated Abu Waqid Al-Laithi:

While Allah's Apostle was sitting in the mosque with some people, three men came. Two of them came in front of Allah's Apostle and the third one went away. The two persons kept on standing before Allah's Apostle for a while and then one of them found a place in the circle and sat there while the other sat behind the gathering, and the third one went away. When Allah's Apostle finished his preaching, he said, "Shall I tell you about these three persons? One of them be-took himself to Allah, so Allah took him into His grace and mercy and accommodated him, the second felt shy from Allah, so Allah sheltered Him in His mercy (and did not punish him), while the third turned his face from Allah and went away, so Allah turned His face from him likewise.

No such incident is mention in the Quran and how can the Prophet know what was in the thire heart ? therefore since Quran says no one know unseen/future save Allah and it is not related to Deen therefore.

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Volume 1, Book 3, Number 67:

Narrated 'Abdur Rahman bin Abi Bakra's father:

Once the Prophet was riding his camel and a man was holding its rein. The Prophet asked, "What is the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience..

The Quran clearly inform and give more detail about the secret Month which forbidden for believer to fight & other things  [2:192/ 2:217/ 5:2/ 9:2]

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Volume 1, Book 3, Number 68:

Narrated Ibn Mas'ud:

The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).

Is not common sense not bored anyone ?  but did the prophet did it all time ? and how can he do that, when some verse are very important and it need to pass to the believer immediately ?.However but for ordinary person it is sensible/logical to adopt such act so that he/she don’t bored others.

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Volume 1, Book 3, Number 69:

Narrated Anas bin Malik:

The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam)." .

Which is reasonable on some extent, But in the other sense the believer must also not hide any information of the Quran which talk about the punishment  for sake of someone may runaway from Islam . -Another word no one has any authority to hard/soften the Deen of Allah it should be pass Exactly as  it is.

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Volume 1, Book 3, Number 70:

Narrated Abu Wail:

'Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba 'Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored.".

Alleged hadith indicate Abdullah insist to maintain his “once a week” method because of the above hadith 69.." which prove the above hadith can be understood wrongly and could be disadvantage of spreading the Quran/deen of Allah.

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Volume 1, Book 3, Number 71:

Narrated Muawiya:

I heard Allah's Apostle saying, "If Allah wants to do good to a person, He makes him comprehend the religion. I am just a distributor, but the grant is from Allah. (And remember) that this nation (true Muslims) will keep on following Allah's teachings strictly and they will not be harmed by any one going on a different path till Allah's order (Day of Judgment) is established."

At-least this hadith mentioned something about TRUTH which is “ The Prophet was only DISTRIBUTOR”. However the Quran does not say just THIS NATION in-fact the Quran indicate to All sincere believer in general, regardless on whichever  nation or era they are. 5:76/ 2:257/3:68/3:150/3:111]

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Volume 1, Book 3, Number 72:

Narrated Ibn 'Umar:

We were with the Prophet and a spadix of date-palm tree was brought to him. On that he said, "Amongst the trees, there is a tree which resembles a Muslim." I wanted to say that it was the date-palm tree but as I was the youngest of all (of them) I kept quiet. And then the Prophet said, "It is the date-palm tree."

This hadith is just informing similar/same information which mentions Volume 1, Book 3, Number 58: regarding the date-palm tree." Such example does contradict with the verse which say “4:137 Those who believe, then reject faith, then believe (again)..” that verse clearly indicate people will believe and disbelieve.

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Volume 1, Book 3, Number 73:

Narrated 'Abdullah bin Mas'ud:

The Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." .

No such indication in the Quran that we should wish to be like or try to follow others with such quality in-fact the true believer should always try to follow all Sunnah of all messengers which Allah mention in the Quran and take them as a role model however since the Quran has so many verse which encourage us to do suck act anyway.

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Volume 1, Book 3, Number 74:

Narrated Ibn 'Abbas:

That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet) Moses. Ibn 'Abbas said that he was Khadir. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion whom Moses, asked the way to meet. Have you heard the Prophet mentioning something about him? He said, "Yes. I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites, a man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)' Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was told that when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been seeking? (18.64) So they went back retracing their foot-steps, and found Khadir. (And) what happened further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82).

Alleged Narration indicate, that Prophet has said more thing regarding the narration that Allah mention on 18:54 -82 which rise some question such as-

Where did prophet got this information ?

Is mean he was reading bible as the christen and Jew use to falsely claim that the whole Quran is copied from bible ?

How could prophet say extra when Allah says none of the messenger no Noting except what Allah send/teach them ? also is the Quranic narration not enough for the believer why do they want to know about prophet mosa mistake ?.

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Volume 1, Book 3, Number 75:

Narrated Ibn 'Abbas:

Once the Prophet embraced me and said, "O Allah! Bestow on him the knowledge of the Book (Qur'an).".

The Shia sect will not accept this hadith they will say sunni made this up as character reference to Ibn Abbas since they try to follow his opinion more. Anyway this has nothing to do with Islam even if prophet ask such dowa.

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Volume 1, Book 3, Number 76:

Narrated Ibn 'Abbas:

Once I came riding a she-ass and had (just) attained the age of puberty. Allah's Apostle was offering the prayer at Mina. There was no wall in front of him and I passed in front of some of the row while they were offering their prayers. There I let the she-ass loose to graze and entered the row, and nobody objected to it.

It seem he [Ibn Abbas] did not had any common sense, since a sensible child will not pass like this where people are praying even though that is not sin but he simply will not. To me this hadith goes against the companion and it does not teach anything then just to prove it is ok to go front of prying person.

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Volume 1, Book 3, Number 77

Narrated Mahmud bin Rabi'a:

When I was a boy of five, I remember, the Prophet took water from a bucket (used far getting water out of a well) with his mouth and threw it on my face.

This radical & disgusting act is total lie it goes against the top moral character of final Prophet.

How can he do such act ?

What is the purpose/wisdom  behind it ?

Don’t for get the Quran does not support any superstitious and the prophet was not mad as some of the none believer claim.

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Volume 1, Book 3, Number 78:

Narrated Ibn 'Abbas:

that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka'b passed by them and Ibn 'Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka'b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Kha,dir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82).

Alleged saying is same/similar to Volume 1, Book 3, Number 74:which

indicate That Prophet has said more thing regarding the narration that Allah mention on 18:54 -82 Which rise some question such as-

Where did prophet got this information ?

Is mean he was reading bible as the christen and Jew use to falsely claim that the whole Quran is copied from bible ?

How could prophet say extra when Allah says none of the messenger no Noting except what Allah send/teach them ?

Is the Quranic narration not enough for the believer why do they want to know about prophet mosa mistake ?

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Volume 1, Book 3, Number 79:

Narrated Abu Musa:

The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)" .

There is no such example given in the Quran as such and it dose NOT  contradict except why would prophet give example as which is not in the Quran since Allah mention prophet never say anything from his own ? Anyway Allah has mention about rain and its reason 2:22/2:164/6:99/14:32/15:52 /16:10/16:65 /23:63 /39:21].

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Volume 1, Book 3, Number 80

Narrated Anas:

Allah's Apostle said, "From among the portents of the Hour are (the following):

1. Religious knowledge will be taken away (by the death of Religious learned men).

2. (Religious) ignorance will prevail.

3. Drinking of Alcoholic drinks (will be very common).

4. There will be prevalence of open illegal sexual intercourse..

Alleged Narration seem give different clue compeer 1: Volume: 1, Book Number: 2, Hadith Number: 47. Fortunately there is no such indication in the Quran. To the Knowledge =Quran I wonder why Allah want to take it away bit by bit and if so then how is it kept preserved ?

31:43 indicate NO ONE know save Allah then why would prophet go beyond the description of verse ?

Why would Prophet say something which Allah did not inform him ?

And it this also contradict with hadith itself .

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Volume 1, Book 3, Number 81:

Narrated Anas:

I will narrate to you a Hadith and none other than I will tell you about after it. I heard Allah's Apostle saying: From among the portents of the Hour are (the following):

1. Religious knowledge will decrease (by the death of religious learned men).

2. Religious ignorance will prevail.

3. There will be prevalence of open illegal sexual intercourse.

4. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.

Alleged hadith just simmer to number 80 above. And No such indication in the Quran.

To me the Knowledge Allah is indicating must be the Quran itself,

I wonder why Allah want to take it away bit by bit ?

If so then how is it kept preserved ?

31:43 indicate NO ONE know save Allah then why would prophet go beyond the description of verse ?

Why would Prophet say something which Allah did not inform him ? it this also contradict with al other hadith itself  

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Volume 1, Book 3, Number 82

 Narrated Ibn 'Umar:

Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to 'Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."

I wonder is this in any shape of influence to prove that Umer had extra knowledge/wisdom ?

Or is just a supporting field work to back up a lie which later invented by saying the stoning to death verse was eaten by goat?

However since it is not instructing any commandment neither it related Deen.

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Volume 1, Book 3, Number 83:

Narrated 'Abdullah bin Amr bin Al 'Aas:

Allah's Apostle stopped (for a while near the Jimar) at Mina during his last Hajj for the people and they were asking him questions. A man came and said, "I forgot and got my head shaved before slaughtering the Hadi (sacrificing animal)." The Prophet said, "There is no harm, go and do the slaughtering now." Then another person came and said, "I forgot and slaughtered (the camel) before Rami (throwing of the pebbles) at the Jamra." The Prophet said, "Do the Rami now and there is no harm."

The narrator added: So on that day, when the Prophet was asked about anything (as regards the ceremonies of Hajj) performed before or after its due time, his reply was: "Do it (now) and there is no harm."

This directly contradicting with the verse 2:196 which says “and do not shave your heads until the Hady reaches the place of sacrifice”

Why did prophet given simple answer ?

By given plain answer does this not seems it is not important at all ?

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Volume 1, Book 3, Number 84:

Narrated Ibn 'Abbas:

Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."

This also similar to one hadith 83. Which also directly contradicting with the verse 2:196 which says “and do not shave your heads until the Hady reaches the place of sacrifice”

Why did prophet given simple answer ?

By given plain answer does this not seems it is not important at all ?

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Volume 1, Book 3, Number 85:

Narrated Abu Huraira:

The Prophet said, "(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase." It was asked, "What is Harj, O Allah's Apostle?" He replied by beckoning with his hand indicating "killing." (Fateh-al-Bari Page 192, Vol. 1)

Alleged hadith just simmer to above number 80 & others.

Why Allah want to take the Knowledge away bit by bit ?

How is it kept preserved if it taken bit by bit  ?

31:43 indicate NO ONE know save Allah then why would prophet go beyond the description of verse ?

Where in the Quran says Prophet know future ?

Why the list getting bigger time to  time regarding the HOUR ?

Why cant we just leave this matter of Allah ?

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Volume 1, Book 3, Number 86:

Narrated Asma:

I came to 'Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masiah-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "

Alleged hadith seem to establish the punishment of grave as FACT. But if we check the Quran then we find it is another area where it need to ponder very carefully before coming to any conclusion see article for more detail [Grave Punishment ]

Which verse is prophet indication by this dream ?

Where is this character [Masiah-ad-Dajjal ] mention in the Quran ?

Or is it just to create more evidence to the fake christern story of 666[Masiah-ad-Dajjal] ?

What is the answer to verse 36:51-52 if such punishment as a fact?

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Volume 1, Book 3, Number 87:

Narrated Abu Jamra:

I was an interpreter between the people and Ibn 'Abbas. Once Ibn 'Abbas said that a delegation of the tribe of'Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of 'Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar(These were the names of pots in which alcoholic drinks used to be prepared). The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind."

Alleged hadith is same as number 50 which indicate prophet order them to do four thing but mention Five if we take zakat & khumus two different thing then does this not its prove how authentic this hadith is ?

Why would prophet ask them to memorise some name of place ?

Why not order them to memorise the Quran ?

Why did Prophet need to number them into four ?

Why not just the whole Quran whatever was revealed onto him on that time ? Allah say the Messenger do not say anything out of his own, then where is this information in the Quran 6:50

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Volume 1, Book 3, Number 88:

Narrated 'Abdullah bin Abi Mulaika:

'Uqba bin Al-Harith said that he had married the daughter of Abi Ihab bin 'Aziz. Later on a woman came to him and said, "I have suckled (nursed) Uqba and the woman whom he married (his wife) at my breast." 'Uqba said to her, "Neither I knew that you have suckled (nursed) me nor did you tell me." Then he rode over to see Allah's Apostle at Medina, and asked him about it. Allah's Apostle said, "How can you keep her as a wife when it has been said (that she is your foster-sister)?" Then Uqba divorced her, and she married another man.

The verse 4:23 give clear instruction regarding this issue. Therefore such hadith is just can be taken as history and unnecessary.

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Volume 1, Book 3, Number 89:

Narrated 'Umar:

My Ansari neighbor from Bani Umaiya bin Zaid who used to live at 'Awali Al-Medina and used to visit the Prophet by turns. He used to go one day and I another day. When I went I used to bring the news of that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked violently at my door and asked if I was there." I became horrified and came out to him. He said, "Today a great thing has happened." I then went to Hafsa and saw her weeping. I asked her, "Did Allah's Apostle divorce you all?" She replied, "I do not know." Then, I entered upon the Prophet and said while standing, "Have you divorced your wives?" The Prophet replied in the negative. On what I said, "Allahu-Akbar (Allah is Greater)." (See Hadith No. 119, Vol. 3 for details)

The information of this hadith has nothing to do with Deen which can be taken as history.

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Volume 1, Book 3, Number 90:

Narrated Abu Mas'ud Al-Ansari:

Once a man said to Allah's Apostle "O Allah's Apostle! I may not attend the (compulsory congregational) prayer because so and so (the Imam) prolongs the prayer when he leads us for it. The narrator added: "I never saw the Prophet more furious in giving advice than he was on that day. The Prophet said, "O people! Some of you make others dislike good deeds (the prayers). So whoever leads the people in prayer should shorten it because among them there are the sick the weak and the needy (having some jobs to do)." .

Is this not common sense not make lead prayer longer by taking consideration of others who may need to go somewhere or not too well.

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Volume 1, Book 3, Number 91:

Narrated Zaid bin Khalid Al-Juhani:

A man asked the Prophet about the picking up of a "Luqata" (fallen lost thing). The Prophet replied, "Recognize and remember its tying material and its container, and make public announcement (about it) for one year, then utilize it but give it to its owner if he comes." Then the person asked about the lost camel. On that, the Prophet got angry and his cheeks or his Face became red and he said, "You have no concern with it as it has its water container, and its feet and it will reach water, and eat (the leaves) of trees till its owner finds it." The man then asked about the lost sheep. The Prophet replied, "It is either for you, for your brother (another person) or for the wolf."

It is common sense to return any lost property back to its owners, but it has set some role for one year, I wonder where is such information in the Quran ?

Also its indicate that companion was little greedy and asking prophet to him grant permission to keep such lost camel and on regard to sheep it seem prophet giving permission to keep how is this possible ?  

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Volume 1, Book 3, Number 92:

Narrated Abu Musa:

The Prophet was asked about things which he did not like, but when the questioners insisted, the Prophet got angry. He then said to the people, "Ask me anything you like." A man asked, "Who is my father?" The Prophet replied, "Your father is Hudhafa." Then another man got up and said, "Who is my father, O Allah's Apostle ?" He replied, "Your father is Salim, Maula (the freed slave) of Shaiba." So when 'Umar saw that (the anger) on the face of the Prophet he said, "O Allah's Apostle! We repent to Allah (Our offending you)."

Where is the verses of all them answers in the Quran Or did prophet knows unseen ?

Is it wise for the prophet to react angrily when get ask by someone something?

If they ware Muslim then does this contradict with verse 48:29?

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Volume 1, Book 3, Number 93

Narrated Anas bin Malik:

One day Allah's Apostle came out (before the people) and 'Abdullah bin Hudhafa stood up and asked (him) "Who is my father?" The Prophet replied, "Your father is Hudhafa." The Prophet told them repeatedly (in anger) to ask him anything they liked. 'Umar knelt down before the Prophet and said thrice, "We accept Allah as (our) Lord and Islam as (our) religion and Muhammad as (our) Prophet." After that the Prophet became silent.

This hadith is same as above 94, However where is the verses of all them answers in the Quran Or did prophet knows unseen ?

Is it wise for the prophet to react angrily when get ask by someone something?

If they ware Muslim then does this contradict with verse 48:29?.

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Volume 1, Book 3, Number 94:

Narrated Anas:

Whenever the Prophet asked permission to enter, he knocked the door thrice with greeting and whenever he spoke a sentence (said a thing) he used to repeat it thrice. (See Hadith No. 261, Vol. 8).

The verse 24:61 give full detail explanation and it is also a common sense to knocked on the door to seek permission

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Volume 1, Book 3, Number 95:

Narrated Anas:

Whenever the Prophet spoke a sentence (said a thing), he used to repeat it thrice so that the people could understand it properly from him and whenever he asked permission to enter, (he knocked the door) thrice with greeting.

This  hadith is similar to the 94 and the Quran do commend believer to speak clearly but does not order to say something thrice. However if one do it is not forbidden either.

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Volume 1, Book 3, Number 96:

Narrated 'Abdullah bin 'Amr:

Once Allah's Apostle remained behind us in a journey. He joined us while we were performing ablution for the 'Asr prayer which was over-due. We were just passing wet hands over our feet (not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice, "Save your heels from the fire."

This hadith is similar to the 57 and the Quran do not commend believer to wash feet thrice. However if one do it is not forbidden either since the Quran left it for believer to decide on the situation

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Volume 1, Book 3, Number 97:

Narrated Abu Burda's father:

Allah's Apostle said "Three persons will have a double reward:

1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).

2. A slave who discharges his duties to Allah and his master.

3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."

15: Volume: 6, Book Number: 60, Hadith Number: 459
Seems to add another person who will get double reward is the one learn Quran by heart and act accordingly. And on
20: Volume: 7, Book Number: 70, Hadith Number: 565, indicate  Muslim will double reward for becoming ill, 28:54 do says the reward will be given twice. However it does not says specifically as  mention by this hadith, Therefore is it wise to limit it to double only ?

Why not just leave this to Allah to decide on what and how mush reward to give given . [3:148/3:171/4:14/34:21].

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Volume 1, Book 3, Number 98:

Narrated Abu Huraira:

I said: "O Allah's Apostle! Who will be the luckiest person, who will gain your intercession on the Day of Resurrection?" Allah's Apostle said: O Abu Huraira! "I have thought that none will ask me about it before you as I know your longing for the (learning of) Hadiths. The luckiest person who will have my intercession on the Day of Resurrection will be the one who said sincerely from the bottom of his heart "None has the right to be worshipped but Allah."

And 'Umar bin 'Abdul 'Aziz wrote to Abu Bakr bin Hazm, "Look for the knowledge of Hadith and get it written, as I am afraid that religious knowledge will vanish and the religious learned men will pass away (die). Do not accept anything save the Hadiths of the Prophet. Circulate knowledge and teach the ignorant, for knowledge does not vanish except when it is kept secretly (to oneself)."

This whole Intercession is belief of every manmade religion and each one is saying they have an intercessor which goes go directly against some verse to know more please [click here]  

Where in the Quran, that prophet Muhammad is granted to do intercede?

Where does Allah says the knowledge will be taken away bit by bit ?

How is it possible when Allah promise the Quran will be preserved ? 

Where in the Quran Allah says to follow another counterpart with Allah’s BOOK [the so-called hadith ]?

Why Sunni reject all Shia hadith are they not saying of Prophet too?

However to me this hadith is nothing but a lie to approve so-called hadith and make some so-called scholar  as a lord for people to idol worship them.

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Volume 1, Book 3, Number 99:

Narrated Abdullah Ibn Dinar:

also narrates the same (above-mentioned statement) as has been narrated by 'Umar bin 'Abdul 'Aziz up to "The religious scholar (learned men) will pass away (die)."

This hadith is same as all other hadith which say the same that knowledge will go beouce of dieing their scholar. But such statement does contradict with other verse I prove Allah fail to keep the Quran preserved before the J-DAY.

 

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Volume 1, Book 3, Number 100:

Narrated 'Abdullah bin 'Amr bin Al' As:

I heard Allah's Apostle saying, "Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray."

This hadith is same as above and other hadith  which try to make false claim regarding that ,Allah will take the knowledge away. Where is such statement in the Quran ?

CONTRADICTION

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 TOTAL CONTRADICTION = 66 %

 TOTAL UNNECESSARY = 34 %

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CONCLUSION

 

So if this is the position of first hundred hadith, then I can understand what is the rest will be  . however the sunni will not see as like this and to them it is perfectly OK to have such contradiction which they say it is not contradiction but we don’t understand it correctly it has great wisdom behind it.

They sometime try to defence and bypass all sticky question by just saying it is abrogated please see the article ABROGATION to find out more . [click ]

And they also play the same role with the Quran when it seem a contradiction because of their lack of knowledge. And don’t forget the manmade interpretation is the main cause to create contradiction in the Quran, specially if that interpretation base on hadith / history. However the Arabic Quran which is memorise in the mind & hearts  of Hafiz  is free from ALL CONTRADICTION. Thire manmade Tafsir and Interpretation has no ability to reach to THAT original Quran [which in brain/heats of hafiz]. And this is why Allah says on 2:2 THALIK AL KITAB =THAT THE BOOK  instead of  HAJA AL KITAB =This the book So one ponder on it will understand since  Allah says men of understanding will understand it better.

No matter what one say or prove the Sunni/Shia will continue follow their books like the Jews & christen each group just have to follow since they believe directly or indirectly it is a revelation of God.

Lastly I do not need any other books to practice the Deen of Allah & I believe this Book of Allah is enough for me. However I have no concern what or why  other people believe in other books , Neither I am hostile to their belief or toward thier books, Since it is God given right for everyone to believe whatever they wish freely.